2023 sees an awakening of Freethought not seen in these Isles for many decades.
We are pleased to see the return of the Annual Talk, and Emma Park has graciously agreed to come and present her talk on ‘Free thought, from the Greeks to the 21st century‘, to discuss the pleasures and risks of daring to think differently, from Socrates to Salmon Rushdie.
Hypathia writes of her father:
” It is very likely that even in these early years my father cherished the hope of being able to earn enough by his tongue and his pen to devote himself entirely to that Freethought and political work which he had so much at heart; but as his own words show us, the day for that was not yet come, and the fortune he was accused of amassing existed then, as always, only in the heated imagination of his detractors.”
Following the Peterloo Massacre on 16 August 1819, the government of the United Kingdom acted to prevent any future disturbances by the introduction of new legislation, the so-called Six Acts aimed at suppressing any meetings for the purpose of radical reform.
“You have taken the pains to officially remind me of an Act of Parliament, passed in 1819, vowedly for the suppression of cheap Democratic and Freethought literature, and you require me to comply with its provisions, such provisions being absolutely prohibitory to the further appearance of this journal. With all humility, I am obliged to bid you defiance; you may kill the National Reformer, but it will not commit suicide. Before you destroy the paper we shall have to fight the question as far as my means will permit me.” wrote Charles Bradlaugh in defiance.
LECTURES—1870-1871.
The early part of the seventies was a period of much Freethought and Republican activity in England; everywhere in the Freethought ranks there was movement and life. In spite of the persistent refusal of Messrs W. H. Smith & Son to sell the National Reformer, its circulation was largely increasing, and in 1870 it was read in the four quarters of the globe. In England all sorts of devices were resorted to damage the sale; country news-agents refused, like Messrs Smith & Son, to sell it, or said they were unable to obtain it, or quietly returned it “out of print”; contents bills were no sooner posted in some towns than they were torn down, and on occasion the police employed themselves, or were employed, in this work.
Emma is a freelance writer, editor of the Freethinker, and contributing editor at Glass Quarterly. Her interests include the arts, especially glass art and design; literature and culture; classical antiquity; freethought and secularism; and the sea. She is also an experienced teacher, and has a DPhil in Classics.
DOWNLOAD 2023 Commemoration Poster.
In 1877 Charles Bradlaugh edited and published a work designed to introduce poor folk to the works of the greatest free thinkers.
“EDITORS’ PREFACE.
In these pages, appearing under the title of “Half-Hours with the Freethinkers,” are collected in a readable form an abstract of the lives and doctrines of some of those who have stood foremost in the ranks of Free-thought in all countries and in all ages; and we trust that our efforts to place in the hands of the poorest of our party a knowledge of works and workers—some of which and whom would otherwise be out of their reach—will be received by all in a favorable light. We shall, in the course of our publication, have to deal with many writers whose opinions widely differ from our own, and it shall be our care to deal with them justly and in all cases to allow them to utter in their own words their essential thinkings.
We lay no claim to originality in the mode of treatment—we will endeavor to cull the choicest flowers from the garden, and if others can make a brighter or better bouquet, we shall be glad to have their assistance. We have only one object in view, and that is, the presenting of free and manly thoughts to our readers, hoping to induce like thinking in them, and trust-ing that noble work may follow noble thoughts. The Freethinkers we intend treating of have also been Free Workers, endeavoring to raise men’s minds from superstition and bigotry, and place before them a knowledge of the real.
We have been the more inclined to issue the “Half-Hours with the Freethinkers” in consequence, not only of the difficulty which many have in obtaining the works of the Old Freethinkers, but also as an effective answer to some remarks which have lately appeared in certain religious publications, implying a dearth of thought and thinkers beyond the pale of the Church. We wish all men to know that great minds and good men have sought truth apart from faith for many ages, and that it is because few were prepared to receive them, and many united to crush them, their works are so difficult of access to the general mass at the present day.”
The Free Thinkers covered within the publication includes:
Charles Bradlaugh Society 